Showing posts with label gifts. Show all posts
Showing posts with label gifts. Show all posts

2/11/2024

Simple Gifts 2.0

Curious to see if AI could come up with a song/poem that combines some of the lyrics in "Simple Gifts" with my feelings about the place my Shaker ancestors called home, I asked my ChatGPT assistant to provide three verses using words and phrases I provided. After a bit of finessing, here is the end result:

On the river where golden light does play,

Waters gently weave as daylight fades away,

We walk with grace at the golden hour's sway,

Amid oaks and hickories in verdant array.

 

When true simplicity is gained,

No shame in bending, no need for fame,

As we turn, turn, our spirits alight,

‘Til by turning, turning, we find the light.

 

In earnest embrace, we search to find the key,

'Tis the gift to be simple, 'tis the gift to be free,

Where burdens fade and worries take flight,

With the gift of simplicity, our hearts can unite.

 

In the place just right, our dreams ignite,

'Tis in the valley of love and delight,

As we turn, turn, our spirits alight,

‘Til by turning, turning, we come round right.

5/25/2014

On This Date in 1845 ...


Amy Runyon served as a teacher, nurse and children's caretaker at Pleasant Hill. Like William and Vincent Runyon, she was musically inclined. We have one example of a completed composition by Amy Runyon, dated May 25, 1845. It appears in Benjamin Dunlavy's song book....

Page from Benjamin Dunlavy's song book with music composed by Amy Runyon May 25, 1845 (Clark, p.57)

5/10/2014

What is a Family?


Confused about the terminology used by the Shakers?

Family: The largest Shaker social, economic, and administrative unit that described all the individuals living in the same dwelling. Two Elders and two Eldresses were in charge of the Family, which could be thirty individuals to one hundred individuals. 

Other common terms you should know ...

Believers: Used commonly instead of “Shakers” by members of the community to refer to each other. 

Brother/Sister: The terms used to address members. 

Covenant: When a new member joined, to prove his or her commitment to the community, the covenant was a legal document handing over all of that individual’s worldly belongs to the Shaker community. 

Communal: Exemplifies the lifestyle of the Shakers. There was no individual ownership within the Shaker Village, but rather all belongings were shared among the community, and all monetary profits were used to benefit the entire community, rather than a few people. 

Deacon/Deaconess: Appointed to supervise the jobs at the family level. Each Family would have had a Farm Deacon, and Kitchen Deaconess, etc. 

Dwelling: The name for the dormitory-like building that housed a communal Shaker Family. 

Elder/Eldress: Appointed to supervise spiritual affairs or, in a more general sense, to denote a leader. 

Eder Brother/Elder Sister: Specific term used to describe leaders at the Family level. 

Gathering: Used to describe a group of new converts to Shakerism. 

Gift: A “gift” was given from God to an individual that benefit God’s kingdom on earth, and could be anything from prophecy to music. For example, a “whirling gift” would describe a Shaker’s  circular movement during a service, when the Shaker was moved by God. 

Heavenly Father: The Shakers felt that, since man and woman were created in the image of God, God had a male and a female side. “Heavenly Father” was used to refer to the masculine side of God. 

Holy Mother Wisdom: The term used to refer to the feminine side of God. 

Meeting: Usually applied to the Shaker worship service, which included hearing words from Brothers or Sisters led by the spirit to speak, singing, dancing, clapping, and sometimes “shaking”, from which the Shakers got their name. 

Lead Ministry: Two Elders and two Eldresses, who resided in the Shaker community in Lebanon, New York, and were the spiritual leaders of all of the Shakers. 

Ministry: Two Elders and two Eldresses in charge of a Shaker community. Order: 1) together with “union”, an important part of the Shaker life. Believers who kept their order followed by the rules of the Society and placed the community’s needs above their own. 2) Another word for “rule” or “law,” as in: “The Gospel orders” 3) with a capital “O”, used to refer officially to a group of members. For example, a “Gathering Order” was a group of new converts, and a “Senior Order” was a group of committed, covenanted members. 

Retiring Time: A time after supper, usually about a half an hour, in which Shakers went to their bedroom to think quietly and to prepare themselves for the evening meeting. 

Testimony: Written account of a member’s faith and experience, often solicited by Elders or Eldresses

Trustee: A Shaker Trustee is someone who has the responsibility for the financial well-being of the community. He not only keeps financial records but is also in charge of marketing products sold by the community. Office deacons and deaconesses assist the Trustee and usually live in the Trustee’s Office. 

Union: Together with “order,” an important goal of Shaker life. It describes the spiritual bond between all members of the Shaker society, and reflects the goal of spiritual and material union within the society. 

United Society: Short for the formal title of the Shakers, which is The United Society of Believers in Christ’s Second Appearing World/World’s People: Those who did not belong to the Shaker society lived in the World and were referred to as World’s People. 

Young Believer: A new Shaker convert. “Young” refers to the fact that new converts were uneducated in the Shaker lifestyle, not necessarily that they were young in age. 

Zion: God’s Kingdom on earth, the home of the Believers in this life. 

* borrowed from an educational handout developed at the South Union village and adapted from Shaker Communities, Shaker Lives, by Priscilla J. Brewer, © 1986 



3/22/2014

On This Date in 1846 ...


from "The Shaker Spiritual" by Daniel Patterson

Lucinda Shain (Schoen) received her song -- a typical Shaker gift --on March 22, 1846, from "Br. Vincent Runyon and others of our deceased friends, who played it on their instruments of music." Vincent, a believer of British and Huguenot stock, had died only five days before, at the age of fifty-six. Both he and Lucinda, who was then 44, had come to Pleasant Hill with their parents and their siblings in its first wave of converts. Through most of Lucinda's life, William [Runyon] was the dominant musician at Pleasant Hill. In the gift of singing he had no equal there. For more than fifty years his "shrill, melodious voice rang with clarion tones, through the consecrated halls & sacred sanctuaries of this holy hill, cheering the minds & thrilling the hearts of the pious worshippers & beholders."

1/13/2014

On This Date in 1866

Our highly esteemed and much beloved William Runyon died of pneumonia and liver complaint at the Center Family, aged 66 years the 12th day of last July. He filled the place of Family Deacon in the First Order, from the 14th of August 1827 till his decease, being upwards of 36 years. And a faithful steward & servant he was, devoting all his time & signal abilities to the duties of his calling, with a persevering industry & zeal almost unparalleled. Being called when a youth, he spent a long & useful life in support of this noble cause; & by his kindness, benevolence and goodness of heart, he was so firmly & deeply seated in the hearts & affections of the Society, that his untimely end was profoundly lamented in tears of sorrow. In the gift of singing he had no equal. For more than 50 years that shrill, melodious voice rang with clarion tones, through the consecrated halls & sacred sanctuaries of this holy hill, cheering the minds & thrilling the hearts of the pious worshippers & beholders. But that sweet voice we hear no more - it is gone to join in the music of angels in the brighter worlds above! James Parsley absconded from the East Family. What a contrast with the above! (Benjamin Dunlavy Journal 1856-1871)

3/10/2012

It’s not *a* gift to be simple

It’s the gift.

Elder Joseph Brackett's "Simple Gifts" is a dance song written in 1848 at the Shaker community in Alfred, Maine. The original words written by Elder Joseph are as follows:

'Tis the gift to be simple, 'tis the gift to be free,
'Tis the gift to come down where we ought to be,
And when we find ourselves in the place just right,
'Twill be in the valley of love and delight. 

When true simplicity is gain'd,
To bow and to bend we shan't be asham'd,
To turn, turn will be our delight,
'Till by turning, turning we come round right.
 
These details and more fascinating facts on “Simple Gifts” and other Shaker music are available from music scholar Roger Lee Hall at American Music Preservation. You can also listen to a few renditions of the song, hosted by the Running After my Hat blog, here, here, and here.



Attributed to Elder Joseph Brackett of the Alfred Shaker Ministry, June 28, 1848. Manuscript penned by Eldress Mary Hazzard of the New Lebanon Shaker Ministry. Alfred Shaker Museum