3/29/2018

A Field Ripe for Harvest ~ Shaker Missionaries to Kentucky

What caused the Ministry in New York to set their sights on establishing new communities of Believers out west? News of the "Second Great Awakening" camp revival meetings held in 1801 at Cane Run, Kentucky, made its way north to the Shakers in New Lebanon, New York via The Albany Gazette. "No doubt, the Shakers in New England saw the phenomena as a fulfillment of Mother Ann's prophesy that 'the next opening of the gospel will be in America's 'southwest'," writes Carol Medlicott in her book Issachar Bates, A Shaker's Journey. By this time, Ann Lee had been dead for twenty-five years. Mother Lucy Wright, now head of the Ministry, decided the timing was right to send a small reconnaissance group to the area. Three Shaker men - two unmarried elders, John Meacham, Benjamin Seth Youngs, and one new convert, a married father of nine, Issachar Bates set out with only a vague idea of where to go.

The three men, with their one horse, left early on New Year's Day, 1805 during what was to be a particularly harsh winter. Although his wife Lovina and he were living a Shaker life of celibacy by this point, Issachar would continue to show affection for both her and his children, despite their great distance during the decades that followed.

The believers slowly made their way south, covering sometimes thirty miles in one day. As they traveled through the Shenandoah Valley, they began looking for signs of people who might be receptive to their message but were disappointed by those who were "lost in sin" and "the same carnal creatures in all their conversation and conduct." 


After passing through the Cumberland Gap into Tennessee they were shown a new map of the United States and decided to turn northwest into Kentucky. Here, they undoubtedly were following in the footsteps of the Runyon, Badgett, Parks, and other settlers who entered Kentucky from North Carolina and Virginia along the Wilderness Road, famously pioneered by Daniel Boone.

The group was welcomed at Crab Orchard and later Paint Lick in Garrard County by preacher Matthew Houston. Houston introduced them to Barton Stone, the famed Cane Ridge preacher. They went on to Turtle Creek (what would become Union Village) across the river in Ohio and by then had walked over 1,200 miles in two months and twenty-two days.

In the spring of 1805 Barton Stone was still organizing revivals and Issachar Bates returned to Bourbon County to speak at his invitation. He proved outspoken, openly challenging Stone's preaching about Christ's second coming. Cleverly, Issachar put an emphasis on spiritual value rather than doctrine. Medlicott explains: "He was harking back to the first followers of Christ, who had used the inspired teachings of Jesus to free them from adherence to hidebound Jewish law. This would have been a potent argument for a frontier revival crowd ... a needed correction to the doctrinal strictures of America's large, established church institutions." My hunch is that these arguments must have been quite appealing to Joseph Runyon and others in the family who were the first in the family to convert.

Additional eastern Shakers arrived the following year, including six women. Issachar wisely requested that the Ministry send women specifically to counsel the female frontier converts not only in spiritual matters but in the ways of collective childcare and in appropriate dress. For many potential converts the sticking point was celibacy. A majority of the newly-converted believers were husband and wife still living in close quarters. Issachar once again had the wisdom and experience to counsel in these matters. Over the coming years he would become somewhat of a father figure to new converts (the "young believers") throughout the west.

In November 1806 a large group of Kentucky converts, including Henry Banta, visited Turtle Creek, bringing gifts of food, wool, and cotton. By 1810 a settlement along Shawnee Run in Mercer County had been launched by sending a team of old believers (Shakers from the east) to serve as elders. This settlement would come to be called Pleasant Hill.

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